ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

ReligionSubscribe to Religion

Anti-Conversion Laws

Conversion in India is a debate which goes back to the formation of the Constitution, which explicitly states the freedom of individuals to choose their religion. States are now bringing in laws which make it harder for people to convert their religion. In this reading list, we delve into the issue of conversion and anti-conversion law.

Bulldozing the Idea of Democracy

The state apparatus’ inaction in dealing with communal violence will have dire consequences.

Coding the Indigenous

While the religious code will undoubtedly create an imagined community by identifying common traits of spirituality among the Scheduled Tribes, challenges are bound to appear due to the presence of Adivasis from other religions as well as the plurality in Adivasi discourse. To overcome this challenge, community leaders will require to create a consensus based on grounded realities.

Language, Purity, and the Logic of Democracy

It is argued here that the 1648 “Peace of Westphalia,” inaugurating the “secular state,” substituted language for religion as the basis for the state’s project of affectively unifying the nation. Working to build a truly neutral state, equally available to all its citizens, involves ensuring the freedom of critical discourse to question the proto-hegemonic narrative associated with every primordial (religious or linguistic) affi liation. The Westphalian-style sanctifi cation of these affi liations becomes pathological in a society that worships purity and hierarchy. Peggy Mohan, it is argued, provides a cogent characterisation of language on the basis of which one can overcome such pathologies and work towards a chauvinism-free model of democracy.

​The Elite Calm at the People’s Storm

Toofaan bravely speaks up against everyday communalism in an accessible format.

Roars of Dalit Audacity

Moustache , a scathing commentary on Brahminical ritual purity, tells the story of a Dalit protagonist with the “audacity” for bodily grooming.

End of the Postcolonial State

Much of the scholarship on Bangladesh’s founding places it within a narrative of repetition. It either repeats the partitions of 1905 or 1947 or the creation of India and Pakistan as postcolonial states. This paper argues instead for the novelty of Bangladesh’s creation against the postcolonial state, suggesting that it opened up a new history at the global level in which decolonisation was replaced by civil war as the founding narrative for new states.

Beyond the Break with the Past

In the 1940s, Bengali Muslim intellectuals sought to find a new autonomy in a comprehensive break with the texts and language of the Hindu-dominated literature of the “Bengal Renaissance.” But within a few years of Pakistan’s founding, a new generation argued that disavowing the past was not...

Pages

Back to Top