As Pakistan’s worst affected recover from the recent floods, the province of Sindh and Balochistan will need serious reparatory action from both local and international actors. International actors continue to profit from the extractions and lending enterprises, while locally, the most climate vulnerable are systematically excluded from dialogue and process for development projects that impact their rights to housing and livelihood and protect them from climate change.
Sovereign Attachments: Masculinity, Muslimness, and Affective Politics in Pakistan by Shenila Khoja-Moolji, US: University of California Press, 2021; pp 321, `2,369.
Much of the scholarship on Bangladesh’s founding places it within a narrative of repetition. It either repeats the partitions of 1905 or 1947 or the creation of India and Pakistan as postcolonial states. This paper argues instead for the novelty of Bangladesh’s creation against the postcolonial state, suggesting that it opened up a new history at the global level in which decolonisation was replaced by civil war as the founding narrative for new states.
In the 1940s, Bengali Muslim intellectuals sought to find a new autonomy in a comprehensive break with the texts and language of the Hindu-dominated literature of the “Bengal Renaissance.” But within a few years of Pakistan’s founding, a new generation argued that disavowing the past was not libe
This paper examines the history of largely understudied women’s rights activists in the early years of East Pakistan. While they collided with West Pakistani activists—and the central state—on matters of culture, identity, and political and economic issues, they actively cooperated with West Pakistani counterparts to fight gender discrimination and to demand reform in women’s rights from the state.
A reading of 1969, the momentous year of protests against Ayub Khan’s dictatorship in East Pakistan is offered, going beyond the popular tropes of inevitability and loss. The moments when Bengali nationalism exceeded its own expectations by making michhil or procession its main focus are identified. A rumination on Dhaka, which found its present cultural and political identity through the upheaval of the 1960s is presented.
The idea of swadhinata (which translates as both freedom and independence), along with a novel conception of liberation (mukti), animated the founding discourse of Bangladesh in 1971. This paper explores how these ideas, and their longer histories, jostled together to shape the promise of Bangladesh’s founding. It also reflects on how the conflictual promise of 1971 underwrote the political history of post-independence Bangladesh.
Delimitation in Jammu and Kashmir marks an important moment to reflect on how imagined territories determine everyday life as well as shape political realities.
