ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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Sedition in India: Colonial Legacy, Misuse and Effect on Free Speech

Since its inception, Section 124A of the Indian Penal Code, which punishes sedition, has been a tool in the hands of the state to curb criticism and dissent. It has been used by the colonial British government as well as by successive governments of independent India against political dissidents. */

Recasting Politics and Reimagining Islam: Beyond Contested Nationalisms in Bangladesh

Tracing the journey of Bangladesh from a secular state to an Islamic state against the backdrop of Bangladeshi Nationalism, Samia Huq discusses the potential of Islam in the everyday public sphere in light of women’s Quranic discussion circles.

Brick Nationalism: Silver Bricks or Sun Dried Ones?

While this building material supports a shiny political campaign in the form of a silver brick laid at Ayodhya, the on-ground situation of brick kilns in India remains grim, with the exploitation of both labour and the environment. To change this scenario, an array of solutions for brickmaking, including compressed stabilised earth blocks, need to be made mainstream. The decentralised, skill-based technologies in brickmaking are the answer to mitigate environmental deterioration and enhance skill development.

Much More Than a Sport

Cricket Country: The Untold History of the First All India Team by Prashant Kidambi, Gurgaon: Penguin Viking, 2019; pp 456, ₹ 599.

Influence of Virulent Nationalism on Proletarian Internationalism

This article aims to study the global trade union initiatives and their efforts besides understanding the journey of global union federations’ in wading through the forked challenges posed by globalisation on the one hand and nationalism on the other. It is not known if global union alliances are prepared to combat nationalism the way it engaged the global capital. Is the national labour movement getting enamoured and absorbed by the rising nationalism or is the independent labour movement that has gathered momentum after garnering support from transnational labour alliances getting weakened because of rising nationalism?

The Idea of a University in India

In colonial times, universities were established in India to produce graduates who would serve the interests of a colonial ruling elite. Fast-forwarding to the present times, India is witnessing a massification of higher education, with the establishment of more universities and an increase in enrolment. Under such circumstances, what merits examination is whether universities are producing knowledge for knowledge’s sake, or training individuals to fall in line with a neo-liberal nationalist agenda of economic development.

Envisioning the India of 2047

The graduates of universities eventually fit, by and large, into social positions as solid citizens. This is in spite of the deep uneasiness some of them may continue to have with the society. Many of them continue to translate their disaffection into creative and intellectual expressions within the contours of the existing order. Even the most “radical” of our universities have, over the years, produced multiple times more teachers, researchers, professionals, civil servants, journalists and development workers than they have produced anarchists and revolutionaries.

M K Gandhi on Religion and Caste: A Reading List

Not viewing religion as distinct from politics, Gandhi referred to the latter as “applied religion.” However, his religious positioning itself changed throughout the course of his life. What, then, can we make of his views on religion, and potentially, his politics?

How Did Ambedkar Imagine India After Independence?

A "free" India would be a model democracy that redistributed power to the marginalised, and purged society of oppressive social institutions, beliefs and practices.

The Citizen Finds a Home

On a fact-finding trip to the Karbi Anglong district of Assam, the authors find that the “crisis of citizenship” is a structural phenomenon rooted in the history of capitalist development and community dynamics in the state. The current political dispensation of establishing the “Hindu” Bengali as the “citizen” is not only a breach of the universal principles of “citizenship,” but also has deeper implications for the unresolved ethnic conflicts in the state.

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