Muslim Women Speak: Of Dreams and Shackles by Ghazala Jamil, New Delhi, California, London and Singapore: Sage Publications and New Delhi: Yoda Press, 2018; pp xxiv + 190, ₹595.
Tracing the journey of Bangladesh from a secular state to an Islamic state against the backdrop of Bangladeshi Nationalism, Samia Huq discusses the potential of Islam in the everyday public sphere in light of women’s Quranic discussion circles.
The peaceful indefinite sit-in by Muslim women at Shaheen Bagh has become the epicentre of nationwide protests against the Citizenship (Amendment) Act–National Population Register–National Register of Citizens, as the protestors have brought to the fore a protest performative that is to be comprehended beyond the physical protest site. As a people’s protest in the true sense, it contests the state’s excessive urge to define and dominate, and flags pressing concerns vis-à-vis discrimination in the face of a consumerism-driven argument of inconvenience. In doing so, the protestors help us understand resistance as an expression of belonging and citizenship as a participatory tool, rather than a status granted by the state on the basis of select documents.
Although laws like the Muslim Personal Law (Shariat) Application Act, 1937 and other laws are supposed to grant Muslim women rights and protect them from discriminatory customary laws, the absence of codification of Muslim personal laws has resulted in many of the rights granted in religious texts getting negated or diluted. Against this reality, Muslim women's groups have been campaigning for codification of personal law.
Despite the large number of positive court judgements in favour of Muslim women in India, the media prefers to endorse the view that once the husband pronounces talaq, the wife is stripped of all her rights. Similarly, articles by experts, while focusing on the need to declare instantaneous triple talaq invalid, pay little attention to the rights laboriously secured from the trial courts, the high courts and even the Supreme Court by many Muslim women.
