ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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From Jobless to Job-loss Growth

The unprecedented decline in the absolute number of workers in the Indian economy in recent times has been a subject of debate and a matter of public concern. A closer look at the data for the period 2011–12 and 2017–18 shows that it is the net result of a dynamic process of job creation and destruction. Those who have lost jobs are all with low education, that is, less than secondary level of education. From a gender perspective, rural women workers are the net losers. From a social point of view, the net losers belong to two groups: Muslims and Hindu Other Backward Classes. These are clear signs of rural India in distress with strong gender and social dimensions.

Cow Veneration among Meo Muslims of Mewat Presents the Complex Nature of Religious Identities

Cows, as a symbol, enforce the notion of peasanthood across the Hindu–Muslim religious divide. The current identification of cows entirely with Hinduism is only representative of colonial and postcolonial politics. The article looks at the case of cow veneration among the Meo Muslims in the Mewat region to present the complex nature of religious identities.

A World of Curiosity and Inquiry

Refractions of Islam in India: Situating Sufism and Yoga by Carl W Ernst, Sage/Yoda Press, 2016; pp 520, ₹1,050.

Bureaucracy and Border Control

Studies on militarisation and borders in South Asia have often remained focused on zones of spectacular conflict such as Kashmir, or Punjab during the partition. This article tracks the production of a discourse on borders by those charged with border security such as the police and other senior bureaucracy in the decades following the partition. It suggests that the “border question” evolved gradually out of a series of everyday concerns over local criminality that finally coalesced into the more abstract category of “national security.” It examines bureaucratic debates on police reorganisation in Kutch between 1948 and 1952 to suggest that contemporary discourses on nation and borders were arrived at through intra-bureaucratic negotiations with the far less abstract categories of village, locality and region.

Dhar on Tenterhooks

A communal flare up may have been avoided in the Bhojshala complex at Dhar in Madhya Pradesh, but majoritarian Hindu groups continue to stoke popular communal passions unabated.

The Khasis as Hindus

Hindu religious practices may have influenced present day monotheistic Christinatity prevalent among the Khasis. However the cultural and religious linkages between Hinduism and Christianity in Khasi Hills need to be investigated keeping in mind that there was no defined centre for the Hindu faith and the influence may have been more syncretistic than partisan.

Menstruation, Purity and Right to Worship

The growing protest against temples that deny access to menstruating women should also challenge the institutionalisation of faith and the mediating power of the priest.

Why Is Religious Conversion Controversial in India?

In Search of Identity – Debates on Religious Conversion in India by Sebastian C H Kim; Oxford University Press, Delhi, 2003; pp xi+250, Rs 525 (HB).

The Locations of Hindi

Hindi Nationalism by Alok Rai , Tracts for the Times 13, Orient Longman, Delhi, 2000; pp 138, Rs 150.

Malegaon Riots

The communal riots in Malegaon were the most serious in Maharashtra after the post-Babri masjid killings in the state in 1992-93. The riots have underscored once again the role of politicians in fanning communal tensions and the failure of the police and the administration to contain the violence in time and prevent it from spreading.

Shankaracharyas and Academics

I agree that these days the institutional space of social science research has changed considerably and not all may be aware of all the changes. A few days ago, I found myself ill at ease at the inauguration of an international seminar in an ICSSR institute where two Vedic priests were brought in...

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