ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

GenderSubscribe to Gender

Deploying Cultural, Social and Emotional Capital

This paper examines the experiences of Anglo-Indian women teaching in Bengaluru’s English medium private schools to understand how they negotiate professional constraints by drawing on Diane Reay’s feminist extension of Pierre Bourdieu’s “forms of capital.” It argues that her concept of “emotional capital” can be used to explain how interviewees attempt to overcome their limited cultural and social capital. We also suggest that Arlie Hochschild’s notion of “emotional labour,” distinct from Reay’s emotional capital, when deployed alongside the latter, highlights the complex negotiations that interviewees undertake. In doing so, this work attempts to contribute a minority perspective to research on schoolteachers’ lives. In the process, it also seeks to extend emotional capital (a concept Reay deployed to explain mothers’ investment in their children) to understand women’s professional experiences.

A Crisis of Identity

Current media reportage of sexual assault cases in India not only violates journalistic norms but also gravely impacts the victim’s right to privacy. Against the backdrop of the Kathua gang rape and the #MeToo movement, this paper argues that the law surrounding the identification of sexual assault victims must be amended to help better secure justice for victims, while also ensuring that their dignity is safeguarded. Adult victims ought to be granted statutory agency to speak out regarding instances of sexual violence they have faced although separate guidelines are required for the reporting of child sexual assault. Additionally, the ethical guidelines governing media reportage of sexual violence must be revisited. With respect to #MeToo, while media houses should report accusations, they are also required to ensure that pronouncements of guilt are not being made

History Matters

In enabling us to acknowledge differences, and developing skills of thinking and analysis, history matters.

Our Domestic Chores

Poorly paid and with no employment benefits, female domestic workers are becoming the sole breadwinners of their families.

​Constructing the ‘Nationalist’ Subject

Chandalika constructs a “nationalist subject” capable of annihilating caste, while simultaneously implementing new standards of morality rooted in casteist and sexist ideologies.

Masculinities and Hierarchies in Haryana

Gender, Power and Identity: Essays on Masculinities in Rural North India by Prem Chowdhry, Hyderabad: Orient BlackSwan, 2019; pp vii + 288, ₹ 795.

Economic Cost of Gender Gap

To truly close the gender gap, gender equality must be mainstreamed into economic policymaking.

Dalit Women and Colonial Christianity

The paper focuses on the history of the first three Bible women, Mary Wesley, Martha Reuben, and Bathsheba, who came from marginalised communities in Rayalaseema, and emerged as new leaders of social change in the context of colonial modernity and Christianity in the region. The emergence of a modern profession of Bible woman for Dalit women in the 1870s was transformative, opening doors of education, learning, and transforming them into local leaders. Bible women played a pivotal role in the history of Dalits, gender, and missions by shaping the life and community of Dalits and spreading Christianity in Rayalaseema.

The Lockdown in India

The coronavirus pandemic, nationwide lockdown and the Indian demography are explored through the prisms of caste, class and gender. There is an evident link between the degree of vulnerability and susceptibility of certain people falling prey to the ills of the lockdown and the overlapping effects of class, caste and gender they belong to.

Gendered Desire in Kerala

An effort is made towards writing the immaterial and intangible coordinates of gendered sociality and connectivity into narratives of gender and development that conventionally operate on premises of quantitativeness and measurability within discourses of developmental economics. The question of whether gendered desire can be used as an index to interrogate development paradigms has been raised. Further, the shifts in sociocultural landscapes amidst a digital media revolution that has made possible new kinds of affordances around gendered, affective and networked publics has been addressed and a tentative theoretical investigation into possibilities of bringing an affective modality into developmental matrices is presented.

Research Radio Ep 14: The Myth of Vegetarianism in India

In this episode, we speak to Balmurli Natarajan and Suraj Jacob about the politics of vegetarianism in India.

Pages

Back to Top