ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

A+| A| A-

Style as ‘Alternative Normativity’

Doing Style: Youth and Mass Mediation in South India by Constantine V Nakassis; Chicago: University of Chicago Press, 2016; pp 352, 1,656.

Constantine Nakassis book Doing Style: Youth and Mass Mediation in South India is a new addition to the literature on young people, social class and cultural articulation in post-liberalisation India (Brosius 2010; Mankekar 2000, 2015). Alongside Ritty Lukoses Liberalizations Children (2009) set in Kerala, and Sara Dickeys Living Class in Urban India (2016) set in Tamil Nadu, it is one among a handful of youth studies that situates itself in the Southern states rather than in Bengal, the North, or Central and Western India. While connected by its examination of Southern young mens performativity in a variety of arenas such as entertainment and educational spaces in Madurai and Chennai, the three sections of the book each deal with distinct subject matter namely, brand, language and film. Since young people are seen to be in between and attempting to pass from one stage or class to another, they tend to inhabit what anthropologists have often written about as a liminal position or state. Doing style in relation to mass mediated products in a liminal space can seem like a rather futileand ultimately disempoweringendeavour, but Nakassis analyses the creative tribulations of his young interviewees with warmth and sensitivity.

Across the book, Nakassis draws attention to the symbolic markers of dress, grooming, film spectatorship and language. These, he argues, connect style (always in italics to indicate its bracketing off as a term with multiple connotations) to issues of masculinity, social class and economic success in five colleges in Tamil Nadu, where he sojourned as a research scholar from 200709 and intermittently thereafter. Using a series of traditional ethnographic vignettesprimarily about young college-going men, but on occasion also about young women in this same milieuNakassis fleshes out his argument that the way in which these young people do style constitutes an alternative normativity. It is alternate in that it distinguishes itself from hegemonic normativity which appears to determine young Tamilians social class, caste, gender and other status in 21st century Tamil society.

Dear Reader,

To continue reading, become a subscriber.

Explore our attractive subscription offers.

Click here

Or

To gain instant access to this article (download).


Pay
INR 59

(Readers in India)


Pay
$ 6

(Readers outside India)

Published On : 20th Jan, 2024

Support Us

Your Support will ensure EPW’s financial viability and sustainability.

The EPW produces independent and public-spirited scholarship and analyses of contemporary affairs every week. EPW is one of the few publications that keep alive the spirit of intellectual inquiry in the Indian media.

Often described as a publication with a “social conscience,” EPW has never shied away from taking strong editorial positions. Our publication is free from political pressure, or commercial interests. Our editorial independence is our pride.

We rely on your support to continue the endeavour of highlighting the challenges faced by the disadvantaged, writings from the margins, and scholarship on the most pertinent issues that concern contemporary Indian society.

Every contribution is valuable for our future.