A challenge is mounted against the widespread assumption that Ambedkar was prejudiced against “tribe,” by revealing acts of academic carelessness that occur in the writings of some scholars through the cherry-picking of quotes and failure to historically contextualise the same. Some such popular (mis)quotes and Ambedkar’s writings on tribe over a period of time are investigated, taking into account both their immediate and larger historical context, to argue that there are better ways to make sense of Ambedkar’s stance on the subject.
