ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

Harish S WankhedeSubscribe to Harish S Wankhede

Class-Caste Debate Revisited

The recent critique of the Ambedkarite Dalit movement by Marxist critics has led to a hostile reaction from the former as it was seen as part of a long history of acrimonious relations between these two forces fi ghting similar battles for the deprived and oppressed. Can these two radical streams overcome this history of bad relations and misunderstandings to synthesise a new unifi ed politics of protest?

Ambedkar, NCERT Textbooks and the Protests

The cartoon controversy provides the possibility of interrogating the functioning of the academic system to understand its relationship with the downtrodden masses. A new deliberation is needed in order to make the academic world more sensitive and responsive towards the issues and concerns of the subaltern-oppressed communities. This will be an ethical incentive for the present-day dalit movement in India and can bring greater democratisation to the education system.

Dalit Politics in Maharashtra

In their bid to maintain political visibility, various factions of the Republican Party of India have struck up alliances with "secular" and "non-secular" parties. They have not adequately utilised the progressive undercurrents of the dalit consciousness to connect with other deprived communities to form a dynamic coalition.

The Political Context of Religious Conversion in Orissa

The apathy of dalit intellectuals and politicians over the communal incidents in Orissa reflects their prejudice and lack of confidence as regards the issue of conversion. The absence of a social movement in Orissa based on the praxis worked upon by B R Ambedkar has allowed fundamentalist and right-wing forces to take advantage of the deprived and the marginalised.

The Political and the Social in the Dalit Movement Today

Post-Ambedkarite movements for dalit emancipation in India have had different currents. In Uttar Pradesh, the assertion of the Bahujan Samaj Party has initiated a new era of democratisation, while the upsurge of dalit castes through Buddhist conversion has brought about social change in Maharashtra. Yet, both these separate phenomena suffer from the disadvantages of not addressing vital issues raised by Ambedkar. This paper tries to synthesise a model out of the dialectics of the socio-political movements in Maharashtra and Uttar Pradesh from the vantage point of Ambedkarite philosophy.
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