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Perspectives

'The Near and the Far'

Why Is India’s Liberal-Political Democracy Rotten?

The roots of the rottenness of India's liberal-political democratic order are unearthed in the process of capitalist development since 1793. The latter has essentially been a conservative modernisation from above which has failed to complete the tasks of the "bourgeois-democratic revolution". Moreover, the caste system and discrimination on the basis of ethnicity, nationality and religion have inhibited any stable, long-lasting unity of the oppressed and the exploited aimed at progressive modernisation from below.

The Paradox of Gender Responsive Budgeting

The web version of this article corrects a few errors that appeared in the print edition.

Despite the steps towards gender responsive budgeting, the budgetary allocations for promoting gender equality and women’s empowerment show a decline. Not only has the magnitude of the gender budget as a proportion of the total expenditure of the Union Budget decreased, but the projected gross budgetary support for the “women and child development” sector for the Twelfth Five-Year Plan period also shows a decline from the Eleventh Five-Year Plan if the allocations for Integrated
Child Development Services are not factored in. Will this affect the government’s ambitious gender agenda?

Climate Change of Another Kind

Changes in the climate of economic policy affect more directly and immediately our everyday life compared to changes in the global physical climate. And, yet, while physical climate change receives a good deal of attention and research, economic climate change is seldom noticed and rarely commented upon. The sustained attack on Keynesian demand management in the name of "sound fi nance" has re-established the dominance of fi nance capital the world over, except in a few Latin American countries where social democracy has forced its way into policy in a new guise. India's subservience toWashington and to global fi nance is shameful because even as its economy has done well on the growth front, the people have not.

Future of Cooperatives in India

 

The web version of this article corrects a few errors that appeared in the print edition.

The cooperative movement in India was started by far-sighted colonial offi cials and later became an instrument of the development state in the post-Independence era, never really becoming a popular movement driven by its members. As the cooperatives have become central to government policy on rural credit, they have come to be entrenched power centres for doling out patronage, financial help and political support. This article proposes some measures for their successful reform.

Issues before the Fourteenth Finance Commission

This article poses four questions which will need to be addressed by the recently-constituted Fourteenth Finance Commission. Given an expansive terms of reference, should the commission confi ne itself to its constitutional mandate? Second, should the commission seek to develop incentive frameworks which will carry credibility with future commissions? Third, should the commission encourage better fiscal performance in the states more explicitly? Fourth, should the commission provide fiscal headroom in its projections for accommodating unanticipated developments?

The Term Kashmiriyat

Kashmiri Nationalism of the 1970s

The term Kashmiriyat has come to signify a centuries-old indigenous secularism of Kashmir. However, it is of comparatively recent origin, first used in the mid-1970s. This article throws light on the factors which necessitated its creation and how its use has evolved to signify the majoritarian infl ections of thatsecular ideal. By acknowledging the historical context of the term itself, we may be able to attend to the subtle implication of our exercise to retrospectively apply it to earlier historical contexts.

Caste and Castelessness

Towards a Biography of the ‘General Category’

As a modern republic, India felt duty-bound to "abolish" caste, and this led the State to pursue the confl icting policies of social justice and caste-blindness. As a consequence, the privileged upper castes are enabled to think of themselves as "casteless", while the disprivileged lower castes are forced to intensify their caste identities. This asymmetrical division has truncated the effective meaning of caste to lower caste, thus leaving the upper castes free to monopolise the "general category" by posing as casteless citizens.

Democracy and Violence in India and Beyond

India and Sri Lanka are the two Asian nations with a long, continuous history of regular, multiparty, elections. Interestingly, both countries have witnessed a long-standing insurgency, that of the Kashmiris in India and of the Tamils in Sri Lanka. In both countries, peace and stability in most of the nation have coexisted uneasily with struggle and strife along the borderlands. This paradox is at the heart of this essay, which uses the juxtaposition of democracy and violence in south Asia to complicate our understanding of political ideas which had their origins in (and are still frequently identified with) the west.

Cauvery Dispute

A Lament and a Proposal

The Cauvery dispute has been adjudicated but remains unresolved. The reason is that there has been an all-round failure: confrontationist state governments, an ineffective central government, a somnolent Inter-State Council, a creaking adjudication machinery, a Supreme Court that has not been supportive of the Tribunal, the silence of the intellectuals, and alas, the failure of the "Cauvery Family". The Award now notifi ed has to be operated, but that will not happen unless Karnataka's strong sense of injustice is assuaged to some extent. This article proposes a voluntary transfer of some part of its allocation by Tamil Nadu to Karnataka. Such an action on Tamil Nadu's part will transform the situation.

War Crimes, Justice and the Politics of Memory

A violent war raging in south Asia in 1971 resulted in the creation of Bangladesh as a sovereign nation state. Four decades on, Bangladesh has re-initiated a domestic war crimes trial process that contains its own power dynamics, exclusions and silences. This article weaves through divergent layers of the complex politicisation of memory by various actors. It provides a brief background of the current impasse, the fractured process and the hierarchical nature of various international discursive interventions delegitimising the trials and considers popular protests in Shahbag, Dhaka, through which collective remembrance becomes a distinct and disputed social and political practice.