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Perspectives

Kashmir: Three Metaphors for the Present

The struggle in Kashmir is a people's movement. This gives it legitimacy. All the attempts by the State to portray it as a planned, funded and organised monstrosity, when the State itself fits that description; and the inverse attempts to prove the State to be individual, emotional and human, when the Kashmiris are all those things, are just a perverse endeavour to usurp the legitimacy which belongs to the Kashmiri people.

End of a Phase: Time for Reinventing the Left

The Communist Party of India (Marxist) and the CPI(Maoist) have, in their respective journeys, reached a blind alley. The impasse is not peculiar to the Indian situation. It reflects the worldwide crisis of Marxism, and is rooted to the historical experience of the international communist movement, in general, over the last century or so. It will take a long time to restore the bruised moral values which are based on respect and struggle for the freedom of the individual - values that are inherent in Marxist humanism.

The Political Economy of Hunger in 21st Century India

It is apparent that despite the persisting food insecurity of the bulk of the population and the near-emergency with respect to the nutrition of children, women and other vulnerable groups, the Government of India is still not taking the job of ensuring universal food security with sufficient seriousness. Its attitude towards meeting its 2009 election promise of legislating a comprehensive Food Security Act is an example of this lack of seriousness. Political and social mobilisation around this issue, to make it a resonant demand that cannot be ignored, is therefore essential.

Inequities in Health, Agrarian Distress and a Policy of Avoidance

The absence of first level healthcare facilities and the high cost of treating even routine illnesses are the immediate problems in the existing healthcare system as also the fact that high costs do not necessarily imply reliability of treatment. No insurance scheme or altruistic healthcare providers can address these problems. The solution lies in strengthening the public healthcare system.

Social Science Research in Vernacular Languages

In social science research, when the society studied uses a language which is dissimilar to the language used by the researcher, language as well as context become determinative. Elitist tendencies within research establishments have led to a lack of good quality journals and publications in vernacular languages. This essay builds an argument for social science research in the vernacular languages. It examines the theoretical discourse on "meaning making", which lies at the foundation of the argument.

Sri Lanka Becomes a Dictatorship

The rushed passing of the 18th amendment to the Sri Lankan constitution by parliament - allowing for greater powers and removal of term limits for the executive presidency - has precipitated the descent of Sri Lanka into a dictatorship. Both the ruling and the main opposition parties - not to mention the lax supreme court - are responsible for the current state of affairs. Seeds of hope, however, exist in the democratic consciousness of the Lankan people and in the fact that politicians from the left and the minority Tamil community have raised their voice against the amendment.

Gandhi's Satyagraha in South Africa and the Tamils

Gandhi's newspaper, the Indian Opinion, was launched in South Africa in three languages - Gujarati, Tamil and English - in 1903 on the eve of the satyagraha struggle. Tamils constituted the largest percentage of the Indian diaspora among the indentured labour as well as the "Passenger Indians" who came in search of better opportunities. This essay situates the Tamils in South Africa and their response to Gandhi's call for satyagraha by examining the available issues of the Tamil edition between 1903 and 1914.

How I Learned To Do Incorrect Research

In 1969, the author started fi eld research on rural poverty in western India. He began as a dependency theorist, but the villagers taught him to rethink his assumptions. He discovered that villagers (even landless labourers) have agency in their own lives and that the cumulative weight of their decisions and actions could reshape regional and national policy in the colonial and post-colonial periods. He found that growing an expensive cash crop does not impoverish small farmers. These discoveries went contrary to conventional wisdom, contrary to a strong consensus among social scientists around the world, contrary to the teachings of Marx, Lenin, and big-name dependency theorists. Despite his confi dence in the data, he needed a reality check. How could he test whether he had misunderstood the lessons from the villagers?

Of Omissions and Commissions:India's Competition Laws

In 2009, India repealed its 40-year-old Monopolies and Restrictive Trade Practices Act, and brought into force most sections of the 2002 Competition Act. After a brief introduction to the basic economic principles underlying modern competition law, this article reviews the country's experience with the MRTP Act. It argues that the way it was structured, amended, interpreted and enforced ensured that it could not really serve as a competition law. Consequently, it did not bequeath a body of expertise that could help in the implementation of its successor, the Competition Act, which is very demanding in terms of economic analysis. The strengths and weaknesses of the new law, the reasons for its delayed implementation, and the first few decisions of the Competition Commission of India are discussed.

Talks between the Maoists and the State: Learning from the Andhra Experience

With a number of individuals and groups seeking to organise peace talks between the Maoists and the State, the events in Andhra Pradesh between 1997 and 2005, when the Committee of Concerned Citizens played a similar role, are extremely relevant. The CCC made a broad-based effort to move the debate away from the violence-counter violence question and to centre stage the democratic aspirations of the people in the violence-torn rural areas of Telangana. Although the effort came to an abrupt end after talks between the government and the Naxalites broke down in early 2005, the experience of the CCC and the core principles of the action it pursued during those eight years can give pointers to the challenges and possibilities that civil society actors face in the current confl ict.