A A A
Change Text Size

Upendra Baxi

Boycott Collaboration with Israeli Academic Institutions

We, a group of academics, activists and artists in India, came together in June 2010 to campaign against yet another apartheid regime by extending support to the international campaign for the academic and cultural boycott of Israel.

On the UIDAI

A project that proposes to give every resident a “unique identity number” is a matter of great concern for those working on issues of food security, NREGA, migration, technology, decentralisation, constitutionalism, civil liberties and human rights. The process of setting up the Unique Identifi cation Authority of India (UIDAI) has resulted in very little, if any, discussion about this project and its effects and fallout. It is intended to collect demographic data about all residents in the country.

Caste Census and Constitutional Justice

Counting castes among the population is a more complex and contradictory affair than thus far imagined by its proponents and opponents. The opponents present it as an affair of expediency, not of justice; the proponents valorise it in terms of a realistic Utopia remoulding sovereign power towards an "ethical" state-formation.

Revisiting Gujarat 2002 with Harsh Mander

Fear and Forgiveness: The Aftermath of Massacre by Harsh Mander

Satyaranjan Sathe


Letters


HIV/AIDS and Orphans



I

Adieu, Satyaranjan Sathe

Satyaranjan Sathe, who died recently, combined several roles in one. He was a beloved teacher, a widely respected legal educationist, constitutional expert, writer and social activist. But the Sathe legacy defies any simple summation. In all the many roles he took on, Sathe's sternest directives were always for himself; striving to uphold at all costs, the integrity of both public and private life. Above all else, it is this singular virtue that will remain his most enduring legacy.

The Second Gujarat Catastrophe

The second act of the catastrophe in Gujarat was carried out within parliamentary portals, in the course of the debate on the Gujarat violence which exposed the hypocrisy that while political discourse might concern itself with people's anguish, it is in reality driven by aspects of competitive politics. Even as extraordinary violence was perpetrated on Indian women, it was women's bodies that provided the necessary domain for the assertion of competitive party politics - a fact reflected in the arguments and counter-arguments offered during the debate. As this essay suggests, the ominous final message that seeps through is that constitutional governance can achieve little except normalise violence, almost as a social cost of democratic politics, in which even structured practices of governance are established that deny as well silence women's sufferings. The task for the 'active citizen' thus is to frame imaginative patterns of social action that would not merely empower victims but also adequately present the voices of suffering, giving voice to the anguish - a task that could effectively challenge the newly instituted narratives of 'pride' and 'honour'.

Ravinder Kumar: A Personal Tribute

One shudders to think of the colossal national waste which would have resulted in the absence of the Nehru Memorial Museum and Library that gave Ravinder Kumar the eminent national space to shape both disciplinary and public dialogue on the future of Indian development. As its director, for well over a decade, Ravinder Kumar deployed that space to nourish forms of reflexive scholarship, in ways that many Indian campuses still unfortunately fail to do.

Saint Granville's Gospel: Reflections

Saint Granville

Kar Seva of the Indian Constitution?

The review of the Constitution that has been instituted is a carefully planned political exercise. The oligarchic and patriarchal composition of the review commission is replete with authority figures and carefully excludes any imaginative voice from communities of social and human rights activism and independent scholars.